Same-Sex Marriage and the Law or Religious Doctrine

Tensions between the homophile and slap-up cultures of America have been noted by sociologists and the news media for or so time. The gay community has taken a lead from the gracious rights movement and more and more has asserted itself as a political force, demanding recognition, respect, and equal treatment under the law. One of the results, in all probability a predictable result, has been a backlash on the break in of many against the gay community, leading to incidents of gay-bashing as well as the passage of laws against the so-called gay lifestyle and against giving gay people civil rights as a group. The picture that ofttimes of America has of gays is based largely on media images from urban centers, except this ignores the fact that gay people ar found end-to-end America, in both walk of life, and probably in every community, though they may not be open more or less it in many places. This also means that there are many gay couples who live together in act relationships that for all intents and purposes would appear to be marriages if the couple consisted of one good example of each gender. This fact and appeals for justice for this particular type of house servant partnership has produced some results, for in 1993 the state supreme lawcourt of Hawaii opened the door to legal marriage by ruling that Hawaii's existing ban on same

"National die hard." Minneapolis Star Tribune (May 9, 2000).

More recently, the top decision-making corpse of the Presbyterian Church (U.S.A.) voted to ban same-sex marriage, with supporters of the amendment described it as upholding a conventional Christian view of marriage. One church elder called it "the concern of the church" to serve as "a moral beacon" and call people to a life of holiness. The denomination has 2.6 meg members in 11,400 congregations nationwide and represents one of the most historically authoritative streams of Protestantism in the United States (Niebuhr 10A).

Another denomination which made a similar decision recently is the Methodists, and the chief insurance place body of the United Methodist Church, which is America's thirdlargest religion, reaffirmed its traditional showdown to homosexuality and samesex marriages, voting to maintain the policy that homosexual activity is "incompatible with Christian teaching" ("Nations Digest" 4A).

In part, the argument may be waged over the essence of marriage and specifically over what those asking for the right for gays to tie mean by the term. It is clear they mean for some dissever of legal recognition of the domestic arrangements of gay citizens so those citizens base enjoy certain legal benefits. This may be all that some are asking, while others are demanding a affectionate acceptance as well. At present, there are ample legal hurdles to same-sex marriage, but there are amicable and religious barriers that are even greater. Homosexuality inspires ambivalence and muddiness in much of the straight population. Attitudes toward gay rights have primarily become more liberal over time, but inactive 70 percent of Americans oppose same-sex marriages, while only 53 percent oppose homosexual relationships between consenting adults. understandably the word "marriage" carries certain connotations that the heterosexual world wants to protect. kind conservatives and religious leaders in most denominations have t
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