The Rise of Islamic Fundamentalism

The Iranian revolution, however, is significant beyond the borders of Iran. The Shi'a branch of Islam is dominant in Iran, although it is a minority Moslem sect outside of Iran. Shi'a throughout the world, however, be united both by a shared interpretation of the Muslim faith, and by a shared feeling of persecution at the hands of otherwisewise branches of Islam. Thus, the Muslim administration in Iran conspires to undermine governments in in all other Muslim countries who oppose it (Piscatori, 1991, p. 67). A favored vogue of attacking opposing governments is by operating through Shi'a existence minorities in other Muslim countries (p. 67). Through the guidance and aliveness of these minority population groups, the Muslim government in Iran is adapted to precipitate activities which may lead to increased levels of political instability in other Islamic countries. In the 1990s, many Islamic countries are attempting to develop democratic political structures concurrently with the training of their economies. The circumstances, resources, and societal determine among many of these countries tend to vary widely. whiz common bond among most of these countries is a claim to an Islamic heritage. Different branches of Islam, however, often view purchase order through antithetic glasses.

In Islamic countries, where the Qur`an prohibits politica

Avineri, Shlomo. (1993, Fall). The beget to Islam. Dissent, 40: pp. 410413.

l factionalism, it is not uncommon to find what are essentially oneparty states (Ahady, 1992, pp. 229-243). Where the interpretation of Islamic values differs widely, however, factions may develop because the different Islamic groups view the other as illegitimate. Thus, each opposing faction tends to consider itself as the true defender of the Islamic faith, as opposed to universe just another faction.

Political individuality in Pakistan in any case is influenced by the role of Islamic Fundamentalism indoors Pakistani society ((Lawrence, 1994, pp. 163-185).

Identity refers to "the subjective, but not always emotional, basis for rank in a political community," where the problem of political identity might also be stated as "the tensity between the culturally and psychologically determined sense of personalized group identity and the political definition of the community" (Binder, 1984, p. 51). The front man of injustice inhibits the training of a political identify within a society (Moore, 1994, pp. 484-489).

In a truly Islamic society, a rational differentiation will not be made between secular and religious authority (Ahady, 1992, pp. 229-243). For the Islamic fundamentalist, this tenet is often interpreted to mean that a government, such as that in Pakistan, which is not clerical, is illegitimate (Burki, 1992, pp. 218-219). Viewed in this context, the Islamic fundamentalists see it as their Holy duty to bring the government down.

Although the Pakistani political system is characterized to a great boundary by secular control, Pakistan nevertheless remains essentially an Islamic country (Burki, 1992, p. 4). As an Islamic country, Pakistan's political leadership and its political structure is influenced by Islamic concepts. At times, Islamic concepts of development vary substantially from Western concepts.

The rising tide of Islamic fundamentalism, led by the successors
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